Six Ways Socialism is Anti-Social

“Even if a socialistโ€™s own life is a mess, he still knows how to run everybody elseโ€™s. Even if he doesnโ€™t believe thereโ€™s a God, he thinks the State can be one.” ~ Lawrence W. Reed

Reprinted from the Foundation for Economic Education

Hereโ€™s a question for a PhD dissertation: How did something so radically anti-social ever get the name, social-ism?

I leave that vexing matter to whoever wants to write it up. Meantime, I can assist the project by offering some of the reasons why socialism is a self-evidently anti-social contrivance.

First, what is socialism? For a definition, socialists themselves offer numerous moving targets. For example:

Itโ€™s happy talk and sharing things even though under socialism thereโ€™s less to share and be happy about.

Itโ€™s free stuff until the bills come due.

Itโ€™s the welfare state, where the politicians get well and the rest of us pay the fare. (See โ€œJohn Calhounโ€™s Mouse Utopia and Reflections on the Welfare Stateโ€).

Itโ€™s bread lines that bring us all together, somehow. Remember that Bernie Sanders once proclaimed that people lining up for food in communist countries was a blessing in disguise.

Itโ€™s government ownership of the means of production so the economy can hum with the efficiency of the Department of Motor Vehicles.

Itโ€™s when workers run the factories that somebody else invested in.

Itโ€™s when clueless elites tell the economy what to do.

Itโ€™s Scandinavia (which isnโ€™t socialist).

Itโ€™s communal utopia where everybody gets an equal portion regardless of effort, until they nearly starve. The Pilgrims tried it until forced to replace it with private property. (See also โ€œThe Dark Side of Paradise: A Brief History of Americaโ€™s Utopian Experiments in Communal Livingโ€).

Itโ€™s Venezuela, or it was Venezuela until it didnโ€™t work.

If it seems like socialists donโ€™t really know what it is, thatโ€™s only partly true. In most cases, they just donโ€™t want YOU to know what it really is. The best charlatans are always the clever ones.

Socialism is rightly and widely perceived as diametrically opposed to capitalism. So it canโ€™t possibly be acts of caring, sharing, giving and being compassionate toward the needy. There is demonstrably more caring, sharing, giving, and compassion toward the needy under capitalism!

Even when it comes to foreign aid, capitalist countries are the donors and socialist countries are the recipients. You canโ€™t give it away or share it with anybody if you donโ€™t create it in the first place, and socialism offers utterly no theory of wealth creation, only wealth confiscation and consumption.

Another way to think of the distinctions between these two opposing systems is this: Capitalism is what happens when free and peaceful people are left alone. In that sense, itโ€™s natural and spontaneous. Socialism is nothing more than the presumptuous plans of bullies and know-it-alls who impose their plans at gunpoint. In that sense, itโ€™s unnatural, contrived, arbitrary and officious.

Socialists are math-challenged: Theyโ€™re good at division and subtraction but are unaware of addition or multiplication. If your second grader tells you that 3 + 2 = 1, you know heโ€™s a future socialist. Likewise if he tells you that taxes on cigarettes discourage smoking but taxes on investing, hiring or starting a business have only beneficial effects. The economics knowledge of socialists is even more dismal: They think supply and demand means the people demand and the government supplies.

In my book, Was Jesus a Socialist? I blew away the smoke bombs to reveal what socialism really is:

It is the concentration of power in the hands of the State, which then deploys legal force for one or more of these purposes (and usually all three to one extent or another): the redistribution of income, government ownership of property, and the central planning of economic life.

Note that socialists do not propose to accomplish their objectives by mutual consent. They do not advocate raising the money for their plans by way of bake sales or charitable solicitations. Your participation is not voluntary. From start to finish, socialismโ€™s defining characteristic is not so much the promises meant to beguile but rather, the method by which it implements its agendaโ€”FORCE. If itโ€™s voluntary, itโ€™s not socialism. Itโ€™s that simple.

Now that we know what socialism is, why is it anti-social? Let me count the ways:

Why? Because they say so. Isnโ€™t that reason enough? โ€œThe more the State plans,โ€ wrote Austrian economist F. A. Hayek, โ€œthe more difficult planning becomes for the individual.โ€ But socialists donโ€™t care about that because what they have in mind is surely more noble than anything us peasants are thinking.

This is a remarkable achievement, perhaps socialismโ€™s singular contribution to sociology. Even if a socialistโ€™s own life is a mess, he still knows how to run everybody elseโ€™s. Even if he doesnโ€™t believe thereโ€™s a God, he thinks the State can be one. Hayek nailed it on this issue as well when he wrote, โ€œThe curious task of economics is to convince men of how little they know about what they imagine they can design.โ€ Socialists imagine they can design just about everything but, as Iโ€™ve explained, none of them could make something as simple as a pencil.

No climate-change denier denies that climate exists. But socialists claim that if thereโ€™s such a thing as human nature, they can abolish and reinvent it. Humans are individuals, with no two alike in every way, but socialists believe they can homogenize and collectivize us into an obedient blob. It doesnโ€™t bother them to punish individual success and achievement even if the end result is equal impoverishment. They believe that human beings will work harder and smarter for the State than they will for themselves or their families. This is much closer to witchcraft than science.

Have you ever noticed that the socialist agenda is not a page of helpful suggestions, or a list of tips for better living? When theyโ€™re in charge, you donโ€™t get to say โ€œNo, thanks.โ€ Freedom of choice? No, sir! Socialist ideas are so good, the old saying goes, that they must be mandatory and opposing views must be censored. Deep inside every socialist, even the naรฏve but well-meaning ones, a totalitarian is struggling to get out. This is what socialists eventually do with such monotonous regularity that you can absolutely count on it. When a capitalist buys a social media platform and opens it up to all viewpoints, itโ€™s the socialists who go berserk and demand investigations.

In his remarkable book, Intellectuals, British historian Paul Johnson penned a blistering chapter about socialismโ€™s ultimate guru, Karl Marx. Johnson quotes Marxโ€™s own mother as famously remarking that she wished her son Karl โ€œwould accumulate some capital instead of just writing about it.โ€ Mrs. Marx was on to something. Karl and his acolytes, to one degree or another, make war on the single most powerful generator of the material wealth that improves the lives of peopleโ€”namely, private property and its accumulation by private, profit-seeking individuals who invest and create and employ. Wherever such lunacy gains power, it marches its subjects backward towards the cave.

From Marx to socialists of the present day, conflict is everything. If itโ€™s not present, they will invent it. After all, everyone is either a victim or a villain, an oppressor or part of the oppressed. Conflict is the way history unfolds, they tell us. And like palm readers and tarot card practitioners, they declare the future to be on their side. This always-angry perspective rules out a spirit of gratitude, especially toward capitalists. Socialists never show up at a business of any size with signs exclaiming โ€œThank you for taking risks, providing products and employing people.โ€

Imagine youโ€™re at a cocktail party and in walks an obnoxious party crasher. He dominates the conversation and oozes disdain for differing viewpoints. Get out of line and he threatens to shut you both up and down. He tells each person what he should drink and takes away everything else. He bores the room with his arrogance. Everything he says is a mere pretense to knowledge that he neither knows nor cares to know. He denounces you for your ambitions and demands that you comply with his. He takes your stuff because you have more than he does, or just because he wants to. Decline his advances and heโ€™ll call the cops on you. Heโ€™s a windbag with a baseball bat.

Would you say that guy was anti-social? Of course, you would. Heโ€™s about as anti-social as it gets.

For the same reasons, so is socialism.

One of the greatest economists ever, Ludwig von Mises, wrote this eloquent summation:

A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.

An earlier version of this essay was published at El American.

The XYZs of Socialism (free eBook) by Lawrence W. Reed

Leninโ€™s New Economic Policy: When the Soviets Admitted Socialism Doesnโ€™t Work by Lawrence W. Reed

You May Think You Like Socialism, But Youโ€™re Probably Not a Socialist at Heart by J. Kyle deVries

Margaret Thatcher on Socialism: Twenty of Her Best Quotes by Lawrence W. Reed

Was George Orwell a Socialist or a Libertarian? Itโ€™s Complicated by Lawrence W. Reed

My Response to Time Magazineโ€™s Cover Story on Capitalism by Lawrence W. Reed



Post on Facebook


Post on X


Print Article